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By Marcel Poorthuis, Joshua Schwartz

A Holy People investigates a few of the ways that Jews and Christians outline their spiritual identification, humans or neighborhood, as being holy. retaining in brain that ancient reports can supply nutrition for inspiration relating to modern matters, the research deals a wide number of essays, in relation to the biblical, patristic and medieval interval and particularly to the trendy interval. the most obvious query of many within the glossy global as to if the characteristic of the ‘holiness’ permits acknowledgement of real faith open air the personal spiritual group, merits a decent solution and well-documented research: too simply the declare of holiness intertwines with claims of energy, even if through rivalling teams in the non secular group, by means of teams divided alongside gender strains, or at the point of territorial claims. it is going to be of targeted value to students and normal readers attracted to an interdisciplinary method of theology, rabbinics, historical past, political technology, and masses extra.

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Extra info for A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (Jewish and Christian Perspectives Series)

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This is true especially in light of large quantities of imported sherds found in the eastern site of Tell el-Hama for example. – The Iron II village in Kh. 6 6 Note that the statistics published from this site are problematic, as they refer 24 avraham faust – No imported sherds were reported also from the soundings at Tel Mador in the lower Galilee (Gal 1992a, 36–43). , Tel Qasis, Tel Qiri and Nir David mentioned above). The Inadequacies of the Economic Explanation In light of the data presented above, there seem to be several factors that prove that the economic explanation is insufficient, and indicate that the distribution is ‘non-random’ (Hodder 1979b, 7, 14): 1) The contradictory evidence in Beer-Sheba and Jerusalem, where various non-ceramic evidence indicates intensive trade, hints that it is not a lack of trade which prevented imported pottery from reaching these sites.

5 Imported pottery was found also in some sites across the Jordan, such as Tell es-Say"idia, Tell Abu-Kharaz and Pelah, though probably in much smaller quantities (therefore, questioning the relevancy of this data). Imported pottery, though in small quantities, was also found in the Negev ‘fortresses’ and the 'Aravah. was found in larger quantities (relatively to the highlands) in the city Samaria, and perhaps also in some large urban centers of the northern highlands. At the moment, the evidence seems to be ambiguous.

Whether most traders were Canaanites or not, the term indicates that the trading profession, too, was viewed negatively (see more below). And in King and Stager’s (2001, 190) 28 avraham faust words: ‘(A)t least in their propaganda the Israelites were condescending toward traders and commerce’. To sum up, imported pottery is found in extremely small quantities in most parts of the kingdoms of Israel and Judah. While this might be a result of a lack of trade, other lines of evidence indicate the existence of intensive trade.

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