By William Burt Pope
Brian J. Abasciano President of the Society of Evangelical Arminians has known as this the easiest Arminian Systematic theology ever written.
This is the 1st of three volumes written in 1889
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This dictionary covers, in a single quantity, over 1,800 of an important deities and demons from all over the world. From classical Greek and Roman mythology to the gods of jap Europe and Mesopotamia, from Nordic giants to Islamic jinns and Egyptian monsters, it truly is filled with descriptions of the figures such a lot worshipped and feared all over the world and throughout time.
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Price thought, or axiology, appears at what issues are strong or undesirable, how stable or undesirable they're, and, so much essentially, what it truly is for a specific thing to be stable or undesirable. questions about worth and approximately what's precious are vital to ethical philosophers, on account that so much ethical theories carry that we should advertise the great (even if this isn't the single factor we should do).
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Buddha was a strange anomaly in every respect. He appeared only as a reformer of an old religion, and did not found, or rather did not claim to found, a religion of his own. In other words, he needed no credentials, for he did not profess to come from God. Confucius brought no revelation: his honest task and his honest work was to revive and classify and perfect the religious literature of his people. Mohammed pretended to no power of working miracles: wisely declining to come into competition with the true prophets of God whose revelations he appropriated and perverted.
1. The grandest miracles which are the credentials of revelation are in the substance of the revelation itself. Very many of the extraordinary interpositions it records are not bound up with the nature and purpose of the economy of God's redeeming will, but have been miraculous attestations of individual missions. When, however, we rise from its appendages, circumstantials, and preliminaries to the Great Redemption itself, the case is different. Christ the Author of Christianity and its Substance and its End is the supreme Miracle, and everything connected with Him is miraculous.
On this conviction rests all the evidence that miracles need as they are manifestations of a Divine presence. 1 Acts 2:11; 2 Ex. 8:19; 3 Luke 11:20. SIGNS. The second term, shmeia, (Greek) 'oth, (Hebrew) theologically and in our present connection the more important, is never wanting in Scripture, though used with a more limited application. It indicates that God declares Himself present in certain particular miracles, and challenges attention to His own words or the words of His messenger thus authenticated.